The Remnants of a Culture’s Heart and Soul
Iraqi Jewish Documents at the National Archives
By EDWARD ROTHSTEIN
Published: November 10, 2013
WASHINGTON — These are not the weapons of mass destruction that the American Mobile Exploitation Team Alpha was seeking in Iraq during the spring of 2003. But the books and manuscripts that the team found in a flooded basement of Saddam Hussein’s secret police headquarters — now on display for the first time at the National Archives here — look like victims of some form of ordnance.
They are ragged, warped, torn, stained. And that is after extensive restoration. This new exhibition, “Discovery and Recovery: Preserving Iraqi Jewish Heritage,” presents just 24 artifacts (and some reproductions) selected from 2,700 volumes and tens of thousands of documents the American military found submerged in four feet of fetid water in the Mukhabarat, Iraq’s intelligence building. Those items, which had been collected by the Iraqi office investigating Israel and the Jews, span five centuries of Jewish life in Iraq. It took weeks for the American team to gather them, set them out to dry and ship them — in disarray and black with mold — to the National Archives. Much still awaits being restored and digitized at the archives’ laboratories in College Park, Md.
A student’s school certificate from 1970.
Drew Angerer for The New York Times
But that plan has touched a quivering nerve. Protests have been registered by Senator Charles E. Schumer of New York, a Democrat, and other members of Congress; Iraqi Jews, now in other countries, have also been pressing for alternatives to the collection’s return. Passions are high, too, because the collection’s state of ruin is an uncanny representation of what happened to the Iraqi Jewish population itself. It had been the oldest Jewish diaspora in the world, arriving before the sixth century B.C. In 1940, Jews accounted for a quarter of Baghdad’s population; there were more than 130,000 Jews in Iraq. Now there is scarcely a handful.
A 1959 photograph of a family on the Tigris River, included in “Discovery and Recovery.”
Drew Angerer for The New York Times
But this cache really should not be called the Iraqi Jewish Archive, as the National Archives refers to it. That title implies a systematic collection. Actually, as is clear online, it is a miscellaneous assemblage of treasures and trivia, incorporating legal documents and prayer books, office correspondence and Hebrew calendars. What, then, was it doing in the intelligence services’ basement? And what will be its fate?
Historians have yet to explore these materials fully, but the impression from the exhibition and from surveying the 2,000 documents online, is that very little intelligence was involved in this gathering of intelligence. It seems as if items were indiscriminately taken from every variety of Jewish institution. Dissertations, newspapers, textbooks, rabbinical literature and telephone books were pulled from hospitals, schools, community organizations, libraries. We may be seeing a classic anti-Semitic doctrine at work: the belief that the very transmission of Hebrew texts is evidence of a dangerous cabal.
An 1815 copy of the mystical Zohar is part of the "Discovery and Recovery" show at the National Archives.
Drew Angerer for The New York Times
This exhibition illustrates how far they had already fallen. The rare, centuries-old volumes on view testify to a Jewish community that was once worldly enough to afford such texts, yet keen to study them, feeding on a spiritual tradition of fervor and seriousness. As this show reminds us, the Iraq region is where the tombs of Daniel, Ezekiel, Ezra and Jonah are found, where the Babylonian Talmud was compiled, and where great Jewish academies were established in the first millennium.
We see, too, that Iraqi Jews were often prosperous, despite their secondary status under Islamic rule. In the 20th century, some Iraqi Jewish businesses became international. (There is a 1920 letter from David Sassoon & Company in Bombay.)
It is tantalizing to learn that the military team was initially told that a seventh-century Babylonian Talmud was in the cache; it was never found, but important items were looted.
The salvation of the rest was as unpredictable as its presence in that basement. The extraordinary efforts required (supported by Donald H. Rumsfeld, then defense secretary) may have salved the consciences of those in the United States administration who failed to stop the torching of the great Central Library in Baghdad a few weeks earlier.
As for the Jewish population’s decline, perhaps the collection will eventually shed light on the massacres, hangings, expulsions and degradations that befell its members beginning in the 1930s. But the exhibition’s text provides a broad portrait. Nazis and their Islamic allies began making inroads, culminating in the Farhud pogrom in 1941; the exhibition says 180 Jews were killed and hundreds more injured; other estimates are higher. Later that decade, Iraq’s entry in the war against Israel led to edicts removing Jews from public life and imposing restrictions on their commerce and travel. Mass migrations followed, requiring forfeiture of property.
Some sense of the delicate maneuvering required by the remaining Jews in Iraqi is clear here in a 1949 Hebrew primer. Two pages with a poem declaring loyalty to King Faisal II were ripped out after he was killed in a military coup in July 1958. It is as if mixed feelings of loyalty and vulnerability first required including the pledge and then required destroying it.
Difficulties mounted again with the 1963 rise of the Baath Party. And Islamist attacks in recent years have not inspired confidence about returning this collection. What evidence is there that Iraq will now treasure artifacts of Jews and other cultures? How would this archive be freely studied? Since these documents were forcefully taken from the Jews of Iraq, was the 2003 State Department agreement even valid? But if they belonged to that population, who are its rightful heirs? Iraqi Jews now living in other countries?
A Torah case from Baghdad, at the National Archives
Drew Angerer for The New York Times
“Discovery and Recovery: Preserving Iraqi Jewish Heritage” runs through Jan. 5 at the National Archives, Constitution Avenue at Ninth Street NW, Washington; archives.gov.
No comments:
Post a Comment